How can we help others while living in a world affected by the novel coronavirus pandemic? In today's vlog, Kate shares a few tips for living the corporal and spiritual works of mercy.
Kate Fowler is the Blog Coordinator for the Catholic Apostolate Center. She received her Master's in Leadership for the New Evangelization from the Augustine Institute.
When I was a senior in high school in the diocese of Joliet, then-Bishop Peter Sartain came to celebrate one of our monthly school Masses. I was asked to assist the Bishop for the day, and throughout the day he and I had many warm conversations. I received a piece of mail a few weeks later from Bishop (now Archbishop) Sartain containing a handwritten note and several prayer cards with Blessed Pier Giorgio Frassati’s image on them. Little did I know that the young Blessed would soon become one of my dear patron saints.
In my opinion, anyone who offers their life as an apostle on mission—including lay and ordained ministers, Catholic school employees, catechists, and all spiritual guides—should keep Blessed Pier Giorgio Frassati as their patron saint and their example to combat despair and to joyfully share the Gospel. Blessed Pier Giorgio shows us the Christ-like demeanor and personality that the Church and her ministers and missionaries should possess as they evangelize the world.
Blessed Pier Giorgio makes an excellent spiritual guide and mentor because he was an ordinary young man with a profound commitment to the poor and to justice. There are countless books and articles that describe how Pier Giorgio spent hours serving the poor and the homeless, often giving away the money he had for bus fare and even his own jacket! His parents misunderstood his great actions of charity, and often scolded him when he returned home late without his coat. He was never distracted from the missionary imperative of the Gospel. Instead, he served those on the margins as Jesus commanded. Archbishop Wilton Gregory of Washington D.C. recently stated in a webinar, “The Church lives in society. The Church does not live behind the four [walls] of the structures where we worship.” Just as Pier Giorgio Frassati befriended the poor and sought justice as a “man of the beatitudes,” we too must go beyond the four walls of our churches, homes, and offices into the margins of our society to serve our brothers and sisters and work for justice.
Blessed Pier Giorgio also accompanied others in their pursuit of God. He maintained unlikely friendships and was neither bound up by cynicism nor weighed down by scandal. Instead, he actively worked against these in his interactions with all. Many stories detail his love for pranks, making bets with his friends over games and making the stakes be attending Mass or Adoration. Like this soon-to-be-saint, we must live in the world while encouraging others to return to Christ in the spirit of friendship. As apostles on mission, we must live, work, and play with a renewed spiritual vision, driven by the practice of spiritual accompaniment.
The quality I most admire in Blessed Pier Giorgio is his ultimate trust in God’s plans. He did not try to take control of his life’s plan nor did he envy God’s authority. Rather, he allowed God to guide him as he discerned his future and his mission in life. Pier Giorgio brought Church doctrine to life through his service and actions. He lived with a gospel-inspired freedom. He spent time in deep prayer, contemplating the mission God had laid before him, discerning to serve the poor as a lay man with expertise in mechanical engineering rather than as a priest. Pier Giorgio trusted God. As Alfonso Nebreda, S.J. wrote, “We must not forget that man cannot nourish his spirituality with orthodoxy alone … there is more to Christianity than this … for faith is life” (Kerygma in Crisis?, Nebreda). Blessed Pier Giorgio embodied the Gospel, and he lived it out according to his mission from God.
As we consider the life of Blessed Pier Giorgio Frassati, I invite those who serve the Church as lay or ordained ministers, catechists, educators, and spiritual guides to adopt this young saint as a guide for our spiritual lives and our ecclesial missions. Let us invite the same Spirit who lived in Blessed Pier Giorgio and who makes the Church vibrant to renew our hearts, minds, and missionary efforts.
Blessed Pier Giorgio, pray for us!
Interested in learning more about becoming an apostle on mission? Click here to learn more.
Thomas Carani works at a parish in Austin, Texas. He received his B.A. in Theology and Religious Studies from The Catholic University of America. Thomas is also a graduate of the Echo Graduate Service Program at the University of Notre Dame, where he received his Master’s in Theology.
The din of breakfast time in a house full of little ones required that I practically yell to my husband to be heard over requests for more milk: “I just feel so sad for our country. I feel sad that so many people are suffering. I’m sad about how devastated God must feel.”
Before he could respond, my sweet, sensitive 5-year-old hugged my legs. “It’s okay to feel sad, Mom. But, why are you sad for our country?”
And so our dialogue began. I gently told him about the injustices being faced by our Black brothers and sisters. I reminded him that God made each of us in His image, and that we are each deeply loved by Jesus. I reminded him that racism is a sin, and that Jesus conquered our sins by His death on the Cross. We love Jesus and honor His sacrifice by turning away from sin. And then I told him that we have work to do: as Catholics, we get to be like Jesus by fighting against racism. As believers, we are called to make the world more loving and just.
So together, we enter this mission of Christ. Our baptism calls us and sends us out, equipping us to live as members of the Body of Christ. The Catechism calls us “members of each other, (CCC no. 1267)” and as such, we have a responsibility to live that way.
Using the life and love of Jesus as the guiding principal of our faith, we are invited to acknowledge the suffering of those around us. Saint Paul writes in his letter to the Corinthians, “If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it. Now this is the body of Christ” (1 Corinthians 12:26). This is unity as the Body of Christ: a people not positioned as ‘left’ or ‘right,’ for only the unborn or for only Black lives, but positioned at the foot of the Cross. Our Church, informed by the Gospels, calls us together to this work to uphold the dignity of the person, letting Jesus show us the way.
Jesus was moved with compassion.
At the death of Lazarus, he wept. At the woman’s desperation for healing, he allowed himself to be touched by her. He entered into the woman at the well’s loneliness and shame and met her with mercy. Jesus showed up heart first, revealing how we might accompany each other.
As a white woman, I cannot know the suffering of the Black community. I can, however, emulate Jesus by allowing myself to hear and see hurt and be moved deeply by it. Instead of rationalizing, self-aggrandizing, or refusing to acknowledge the pain of another’s story, I open my eyes to see the brokenhearted—even when it challenges me, even when it hurts. Like Jesus, I weep for the loss of Breonna Taylor, George Floyd, Ahmaud Arbery, Rayshard Brooks, and so many others. I allow myself to feel and enter into the pain. I lean in until it makes me want to do something.
Jesus stood with the vulnerable.
God made flesh dwelled among us and was moved with compassion for his people. Seeing the suffering of Martha and Mary, he raised Lazarus from the dead. At the ailing and fear of the bleeding woman, he extended healing and peace. He saw the shame of the woman at the well and revealed himself as God to her, declaring her worthy of His life-giving water. In these examples and countless others, Jesus reveals himself as unapologetically for and with the least of these. As Catholics, we are called to this mission.
In response to the just anger of our Black brothers and sisters, we stand in solidarity with all who experience the sin and effects of racism . Moved by this pain, we cry out to our Father for healing and peace. Using our voices, votes, and dollars, we stand for and with the Black communities and all affected by the sin of racism, declaring the value of each life and the dignity of each person.
I am tempted to avoid this work. Showing up heart first the way Jesus did requires a vulnerability and humility I often lack. I become disproportionately concerned about being comfortable and being right. I am tempted to keep my head down, refusing to be moved and challenged by new voices and stories. Yet, I am called to look up. When I pridefully insulate myself from the pain of a hurting person or community by my refusal to enter in, openhearted, I deny the dignity of their personhood by not validating their experience. By guarding my hardened heart, I fail my baptismal calling. Jesus concerned himself more with loving the low in spirit than the repercussions of caring. He entered in, listened, and loved each person—especially the marginalized.
So today I seek to live like Jesus. I choose to sit in sorrow for the pain of my Black brothers and sisters. I lift up my voice in prayer, confident that God sees and cares deeply about justice, unity, and life. I choose to look to the mission of Jesus to remember my own. Join me.
Amy Blythe is a wife and mom to 4 children, ages 5 and under. She holds her MA in Pastoral Theology from Loyola University-Chicago and has worked in campus and high school ministry. When she isn't wrangling her little ones or writing, you can find her jogging through the countryside or on her back porch with a book. You can find Amy on Instagram @everytinyflower.
“What can I do?”
The question reverberates within us while we stay home during the COVID-19 pandemic.
To stay home often implies inaction, disengagement, fear. However, staying home during this unprecedented time is one of the most charitable actions we can make. To stay home is not to surrender or turn inward, but to care so much for the greater good that we are willing to make sacrifices to our daily life in order to protect our neighbor.
This calls for a radical mentality shift. As human beings, we have a tendency toward action. Even on a scientific level, the world is constantly in motion. Human beings want to do something with the hands given us and the breath in our lungs. We want to act. And in times of crises, we want to help. Perhaps this is more urgently felt by people of faith; it is intertwined in our very identity as baptized persons and is a living, breathing part of our spiritual life. We live out of the reality that “faith…if it does not have works, is dead.”
So during a time when one of the greatest acts of charity we can physically do is stay at home, we still find ourselves asking “what can I do?”
The good news is, we can still “do” a lot. With the corporal and spiritual works of mercy as a guide, I’ve compiled a list of ten ideas for alleviating suffering and spreading the Gospel during the novel coronavirus pandemic.
There are many ways we can live the corporal and spiritual works of mercy during this outbreak of COVID-19. What are some others ways you have shared the Good News and brought love and joy to others during this time?
Click here to learn more about the Corporal and Spiritual Works of Mercy.
“What should we do?” the crowds ask John the Baptist in this Sunday’s Gospel. This simple question permeates our earthly lives. What should we do with our time, treasure, and talent? What should we do in school, in our careers, in our community? What should we do with our lives?
As we prepare to celebrate the Third Sunday of Advent, we can look to the Scriptures to help us answer this resounding question. In the readings for Sunday, we hear responses that can be boiled down to two words: “rejoice” and “give.” These words can guide not only our Advent journey, but our entire spiritual lives.
“Rejoice in the Lord always,” St. Paul writes to the Philippians in the second reading. This is not a suggestion, but a command—one coming from a man who has experienced beatings, stoning, shipwreck, cold, hunger, and robbery. This call comes from a man who, by human standards, has no cause to rejoice. What, then, sets Paul apart from the average human person? A relationship with Jesus Christ. It is this relationship, which nothing can break, that enables us to rejoice regardless of our circumstances.
During this time of year, it is fitting to be merry and to rejoice. Decorations and lights fill stores and homes, festive music plays, and social engagements abound. The world rejoices over the coming of our Savior on Christmas Day. He has already come and opened the doors of salvation, and he continues to invite each generation into this wonderful gift as we celebrate his birth each year.
But what does this rejoicing look like for Christians?
Herein lies the second piece of advice from this Sunday’s readings: rejoice through giving. This, too, is something our culture thinks about during the Advent and Christmas seasons. We participate in “Secret Santa” gift exchanges with friends or colleagues; our parishes collect gifts for families in need; we exchange gifts on Christmas Day with family and loved ones. The prayer attributed to St. Francis says, “it is in giving that we receive.” Do we not feel this in a special way at Christmas time?
The capacity with which we rejoice cannot exist in its fullness without our capacity to give. The more fully our “kindness is known to all,” as St. Paul wrote to the Philippians, the more fully we experience the true joy that comes from Christ. Our acts of service make us more capable of truly rejoicing.
The Christian life is one of both prayer and action. In the Gospel, John the Baptist directs the Jews asking him “what should we do?” to works of mercy--Catholic Social Teaching in seed form.
“Whoever has two tunics should share with the person who has none. And whoever has food should do likewise…Stop collecting more than what is prescribed…Do not practice extortion, do not falsely accuse anyone, and be satisfied with your wages,” he responds to the crowds, tax collectors, and soldiers.
These seem like simple, almost obvious, directions. But we need to be reminded of them again and again. This Advent, may we be “filled with expectation” as we rejoice in Christ. As we seek to answer “what should we do?”, let us ask for the intercession of St. Paul and St. John the Baptist to more fully rejoice by modeling kindness through our daily acts of service and charity.
Questions for Reflection: How are you rejoicing this Christmas season? How can you participate in the spirit of giving?
Kate Fowler is the Blog Editor for the Catholic Apostolate Center. She received her Master’s in Leadership for the New Evangelization at the Augustine Institute.
Everyday Holiness (Part 2): 10 Quotes from Pope Francis' Apostolic Exhortation to Help You Be Holy in Today's World
On April 9, the Solemnity of the Annunciation of the Lord, Pope Francis released his latest Apostolic Exhortation: Gaudete et Exsultate (Rejoice and Be Glad): On the Call to Holiness in Today’s World. This is the third Apostolic Exhortation of his papacy, following Evangelii Gaudium, the Apostolic Exhortation on the Proclamation of the Gospel in Today’s World and Amoris Laetitia, a post-synodal Apostolic Exhortation on Love in the Family. What was his goal? “To re-propose the call to holiness in a practical way for our own time, with all its risks, challenges and opportunities" (GE 2). Without delving too much into a theological or heady definition of holiness, Pope Francis invites us simply and straightforwardly to open ourselves to the specific and unique mission God has created us for. In this, he says, lies true joy and freedom. Our Holy Father takes us back to the Source of Holiness, Jesus Christ, and encourages us to look to the Beatitudes as guides for holiness. Below, I’ve compiled some of my favorite quotes and key take-aways from this approachable, yet profound, exhortation.
1.“A person’s perfection is measured not by the information or knowledge they possess, but by the depth of their charity.”-GE 37
It is tempting to leave the task of holiness to theologians, the clergy, or those who work for the institutional Church. Here, Pope Francis reminds us that holiness is not all about intellectual knowledge, our ability to quote the latest Church document, or the Catechism. While knowledge of the Faith certainly is important, our holiness is measured by the amount of love with which we infuse all of our actions. I can’t help but think of St. John of the Cross’s quote: “In the twilight of life, God will not judge us on our earthly possessions and human successes, but on how well we have loved.
2. “Jesus explained with great simplicity what it means to be holy when he gave us the Beatitudes (cf. Mt 5:3-12; Lk 6:20-23). The Beatitudes are like a Christian’s identity card…In the Beatitudes, we find a portrait of the Master, which we are called to reflect in our daily lives.” -GE 63
I love that Pope Francis ultimately leads us to Scripture and to Jesus Christ Himself as the model and teacher of holiness. It can get overwhelming trying to be holy and define holiness in our modern world. The Beatitudes, Pope Francis says, are like a “Christian’s identity card.” They point us directly to holiness and guide us along the way. Spending time reflecting on each of the Beatitudes will help us to better understand what it means and looks like to be holy.
3. “It is true that the primacy belongs to our relationship with God, but we cannot forget that the ultimate criterion on which our lives will be judged is what we have done for others. Prayer is most precious, for it nourishes a daily commitment to love. Our worship becomes pleasing to God when we devote ourselves to living generously, and allow God’s gift, granted in prayer, to be shown in our concern for our brothers and sisters.” –GE 104
Here, Pope Francis is reminding us that our prayer must lead to action. We cannot be holy in a vacuum, but are called to live out holiness amidst our brothers and sisters. Service to the world, as promoted by Catholic Social Teaching, is crucial if we are to be true followers of Christ. While our relationship with God always comes first, this relationship turns our gaze outward in order to foster and build relationships of love, service, and communion with our brothers and sisters.
4.“Far from being timid, morose, acerbic or melancholy, or putting on a dreary face, the saints are joyful and full of good humour. Though completely realistic, they radiate a positive and hopeful spirit.” -GE 122
Holiness leads to joy – this is the true fruit of our living a holy life. As Christians, we are called to exude the joy of the Resurrection and of the Gospel in the midst of a world plagued by sin, brokenness, and suffering. While holiness is joyful, is does not exist in an alternate reality, but embraces the truth of the world in which we live. Pope Francis says that this holiness is “realistic” and allows us to engage the world while still looking beyond it to the glory of eternal life.
5. “God is eternal newness. He impels us constantly to set out anew, to pass beyond what is familiar, to the fringes and beyond. He takes us to where humanity is most wounded... God is not afraid! He is fearless! He is always greater than our plans and schemes. Unafraid of the fringes, he himself became a fringe (cf. Phil 2:6-8; Jn 1:14). So if we dare to go to the fringes, we will find him there; indeed, he is already there.” –GE 135
The theme of going outside our comfort zone has been one Pope Francis has promoted since the beginning of his papacy. He calls us as Christians and as the Church to wake up, open our doors, and shake the dust off ourselves by imitating God who is “eternal newness.” Holiness, therefore, means being active, bold, and unafraid. It means meeting Christ in the fringes of society and finding him outside the confines of our Church walls.
6.“Let us allow the Lord to rouse us from our torpor, to free us from our inertia. Let us rethink our usual way of doing things; let us open our eyes and ears, and above all our hearts, so as not to be complacent about things as they are, but unsettled by the living and effective word of the risen Lord.” –GE 137
Here, Pope Francis continues to invite the Church to an examination of conscience. Are we doing things out of habit, because we’ve always done something a certain way, or are we open to the promptings and workings of the Holy Spirit as we approach our task of holiness and evangelization? The example and word of Jesus Christ should always “unsettle” us to some degree. We do not achieve perfect holiness at some point in our life and then rest on our haunches! The journey lasts throughout our lifetime.
7.“Are there moments when you place yourself quietly in the Lord’s presence, when you calmly spend time with him, when you bask in his gaze? Do you let his fire inflame your heart? Unless you let him warm you more and more with his love and tenderness, you will not catch fire. How will you then be able to set the hearts of others on fire by your words and witness? If, gazing on the face of Christ, you feel unable to let yourself be healed and transformed, then enter into the Lord’s heart, into his wounds, for that is the abode of divine mercy.” -GE 151
I love this passage from Gaudete et Exsultate. Pope Francis takes on a more reflective tone here and invites us to be prayerful along our journey to holiness. He gets to the heart of holiness by asking us some profound but unavoidable questions. Essentially, he’s asking if we have truly encountered Jesus Christ and his infinite love. This is fundamental to holiness, for our encounter with Christ’s love is what will carry us forward on our journey and sustain us. Take some time to pray with these questions and ask the Lord for a deeper encounter with his love.
8.“For this spiritual combat, we can count on the powerful weapons that the Lord has given us: faith-filled prayer, meditation on the word of God, the celebration of Mass, Eucharistic adoration, sacramental Reconciliation, works of charity, community life, missionary outreach. If we become careless, the false promises of evil will easily seduce us.” –GE 162
As with any journey, we will encounter setbacks and temptations as we strive for holiness. Pope Francis devotes a section of his exhortation to the reality of evil and our need to acknowledge it. Pursuing holiness also means engaging in spiritual combat. We not only face our own weaknesses or the sins of others, we also face an actual opponent: the devil. Here, Pope Francis encourages us to count on “the powerful weapons that the Lord has given us.” We are not alone as we face evil, but find our strength in the Church, the sacraments, our brothers and sisters, etc.
9. "Discernment is necessary not only at extraordinary times, when we need to resolve grave problems and make crucial decisions. It is a means of spiritual combat for helping us to follow the Lord more faithfully. We need it at all times, to help us recognize God’s timetable, lest we fail to heed the promptings of his grace and disregard his invitation to grow." –GE 169
Discernment is a way of life. It means inviting the Lord into our actions and decisions and asking for his guidance as we go about our day. Pope Francis reminds us that discernment is not reserved only for major life decisions such as a move, our vocation, a job opportunity, etc. Discernment should be engrained into our spiritual life and helps to ensure that we are living our lives according to God’s plan rather than our own.
10.“Mary is the saint among the saints, blessed above all others. She teaches us the way of holiness and she walks ever at our side. She does not let us remain fallen and at times she takes us into her arms without judging us. Our converse with her consoles, frees and sanctifies us.” -GE 176
We cannot pursue holiness without looking to the perfect model of human holiness: the Blessed Virgin Mary. Pope Francis concludes his exhortation by inviting us not only to look to Mary, but to go to her and build a relationship with her. She always guides us closer to her Son. Mary is a gift to us given by Christ himself to journey alongside us on the path to heaven, don’t forget to use her as a resource!
**This is part two of a two-part series of quotes from Pope Francis’ latest Apostolic Exhortation: Gaudete et Exsultate.
For more information and resources on Gaudete et Exsultate, please click here.
Questions for Reflection: How does Pope Francis challenge your idea of holiness? Do you agree with the Holy Father’s definition? Where do you see holiness being lived out today?
Kate Fowler is the Blog Editor for the Catholic Apostolate Center. She received her Master’s in Leadership for the New Evangelization at the Augustine Institute.
This past September, a colleague and I traveled to three cities in the U.S. to discuss with local ministry leaders ways in which Catholic Relief Services (CRS) could engage young adults. Our basic question was this: How can CRS contribute to the conversations folks in their 20s and 30s are already having around issues of peace, justice, and global solidarity?
Two very clear, and slightly discordant, ideas emerged. The first: folks in their 20s and 30s want to offer their time to serve those in need. The second: we as Church might do better to shift from doing good for a world in need to being good for our world.
What do I mean by this? The instinct to do good—to be a service to others, to give of ourselves, to respond in charity to the Gospel invitation to love our neighbor—is something to be applauded. In fact, integrating service into young adult ministry was a priority we heard time and again during our conversations.
But not all world-changing, do-good ideas are created equal. In fact, some can be quite harmful. (For one example from some of CRS’ work that illustrates this general point, check out our Changing the Way We Care initiative on orphanages.)
I’m not saying we shouldn’t dedicate time, talent, and treasure to helping those in need—both in our own communities and around the world. But we should challenge ourselves to be intentional about our initiatives, to investigate the real impact of our efforts—both intended and unintended. We should also ask ourselves who we are really serving: our own sense of self-worth or the real common good.
I write all this by way of reflection on Pope Francis’ calling for a World Day of the Poor, the first of an annually recurring day that begins November 19, 2017. (Click here to read about it in the pope’s own words.) When we think of poverty, our knee-jerk reaction may be to rush to the nearest shelter with old clothes in hand. It may be to donate to a worthy cause. It may be to jump on a plane and fly across the world ready and able to build a house for a family without one.
None of those things are bad, right? People need and deserve clothing and shelter, and charitable donations fuel so many organizations like my own. But intentionality demands that we challenge our own assumptions. Is the local shelter looking for the kinds of clothing I’d like to give, and do they have capacity to sort through them? Does that distant country need me to build a house, or is there a local engineer who is better able to accomplish the job? Do I know what percentage of donations an organization puts toward actually helping those in need?
These are questions I myself have had to wrestle with, and the answers are different in every situation. But they must be asked. Why? Because they help me remove my own ego from the situation and instead make room for the true needs—and solutions—of others.
Pope Francis challenges us to go beyond the doing—which is unmistakably important—to inhabit a new way of living: “We may think of the poor simply as the beneficiaries of our occasional volunteer work, or of impromptu acts of generosity that appease our conscience. However good and useful such acts may be for making us sensitive to people’s needs and the injustices that are often their cause, they ought to lead to a true encounter with the poor and a sharing that becomes a way of life.”
So, then, as we reflect on this first World Day of the Poor, I challenge all of us to not simply do good, but to be good—to integrate God’s vision for humanity not simply into our acts of charity but into our daily choices, our lifestyles, and our long-term goals.
Question for Reflection: How can you follow Eric's advice and not only do good, but be good?
Interested in joining CRS in conversation around these issues? Join our new initiative for folks in their 20s & 30s CROSSROADS en el camino.
To learn more about Catholic Social Teaching, please click here.
Eric Clayton works at Catholic Relief Services as part of the U.S. Church Engagement Division. He holds an MA in International Media from American University and a BA in International Studies & Creative Writing from Fairfield University. He currently lives in Baltimore, MD with his wife and hedgehog.
Now you are Christ’s body, and individually parts of it. –1 Corinthians 12:27
I commute to work every day by train through Chicago’s “loop.” It’s the perfect place for
people-watching. Recently, I was on a busy sidewalk when a woman who looked rather tired and disheveled pushed a stroller near the crowd with her child. Behind me were two very elegantly dressed women in a hurry. The woman with the stroller asked the passing crowd, “Can you spare some change for our next meal?” It’s a question that I’ve heard too often downtown. I felt a pang of sadness and guilt. Often, I am unsure how to respond. The women behind me continued on past her and began commenting: “What a horrible mother”; “Of course I’m not going to help her out. Why would I want to give her my money?” Those comments hurt even more than seeing this poor mother and child suffer.
In the first letter to the Corinthians, St. Paul writes, “As a body is one though it has many parts, and all the parts of the body, though many, are one body, so also Christ. . . . If [one] part suffers, all the parts suffer with it; if one part is honored, all the parts share its joy.” The mother and her baby, the women behind me, and all those who are a part of my community of friends and family are of one body. As stated in Lumen Gentium, “By communicating His Spirit, Christ made His brothers, called together from all nations, mystically the components of His own Body.
In that Body the life of Christ is poured into the believers who, through the sacraments, are united in a hidden and real way to Christ who suffered and was glorified.” We live as one with Christ and with one another even amidst the poverty, injustice, and messiness we experience.
This letter from Paul to the early Church deepens their understanding of the Body of Christ and its physical makeup. Each person has a function within it which works alongside the other members and promotes the common good. As the Catechism of the Catholic Church notes, “The unity of the Mystical Body produces and stimulates charity among the faithful.” I often fall into the temptation of removing myself from a group who seems holier than me, those who are more involved in their community or are outspoken in ways that I’m not. I even tend to exclude myself from the community of pedestrians walking down the sidewalk. I forget that we make up the Body of Christ and that if others suffer, I suffer. If others rejoice, I rejoice. I also share a part of myself with each of them. One of my mentors once said, “Our goal is always to connect. Even if it’s uncomfortable, we are made for relationship.” As a Christian, I am called to notice those in the community around me and to connect with them.
Mystici Corporis Christi, the encyclical from Pius XII, also outlines the meaning of being a part of the Mystical Body of Christ. “Each member of the Church, of the Mystical Body of Christ, if authentic, is integrally bonded in soul, and hopefully in heart, through the Incarnation, by the Spirit, with Jesus, Son of God, and son of Mary, divine and human,” wrote Msgr. Owen F. Campion. We are bonded in soul and heart because of Christ’s physical and spiritual sacrifice as the Son of God. We become whole in him and in relation to others. As members of the Church, we are called to be a family who loves and cares for others, even those outside of our communities.
In all circumstances, the Body of Christ leads me to a holier life. When I am doubtful or uncertain, my faith community allows me to grow. When I’m overwhelmed, others will kindle the fire of faith within me. I fully experience joy when I experience it with others and share the Good News and the love of Jesus. I may do this differently from a trained hand who provides, or a speaker with a gifted tongue, but I’m using my gifts as a member of the Body of Christ. We are called to take part of this community through our unique identity with authenticity.
I paused that day on my commute because of this mystical experience of community. I witnessed the pain of the poor mother and child on the Chicago sidewalk, and the harshness of the response of the two women who were walking near me. I became more aware of this truth in the wounds and challenging emotions I experienced. I feel pain because I am connected to all people in some way. Conversely, I can feel joy if I make small choices to build up the Body of Christ. St. Paul outlines this for us, and we hear it in St. Teresa of Avila’s words, “Yours are the hands, yours are the feet, yours are the eyes, you are his body. Christ has no body now on earth but yours.” We must pay attention like Jesus would, and love our physical and mystical body.
Questions for Reflection: What unique gifts can I share with others as a member of the Body of Christ? How can I become more aware of the communities I live in?
Sophie Lorenzo works in social media marketing for a Catholic publisher in Chicago. An alum of the Echo Program at the University of Notre Dame, she enjoys bridging her background in theology with online ministry.
When you are preparing to graduate, you have lots of options. This series from the Catholic Volunteer Network highlights people who chose service, and how the volunteer experience has made an impact on their lives.
Name: Faith Yusko
Volunteer Program: Bon Secours Volunteer Ministry
Location: Baltimore, MD
Hometown: West Islip, NY
College: The University of Scranton, Class of 2016. International Studies Major
How did you first learn about post-graduate service? I learned about post-graduate service through friends and role models of mine who have done post-graduate service.
What other options were available to you, and why did you decide on your service program? I had considered jumping directly into the work force, but I definitely felt called to serve others through volunteering and I wanted to deepen my spiritual growth and development!
Tell us about your service experience. I serve as a Child Care Aide in the Bon Secours Early Head Start Child Development Classroom. In my role I work as part of a team serving children ranging in age from two months to three years old and their families. This program helps support families and children so that they can develop a love of learning to carry with them throughout their lives. My fellow volunteer community members and I live and serve in West Baltimore, and have been learning from the pillars of our program centered around practicing God's justice, learning through service with others, developing community, growing spiritually, and living simply. In addition to allowing me to share my gifts, my service year has humbled me through the community I am learning from and that I am a part of.
What benefits have you gained from this experience that you might not have received otherwise? I am learning different ways to apply Catholic Social Teaching and spiritual well-being practices into my everyday life. It has helped me to continue to grow spiritually after transitioning out of a Catholic undergraduate institution.
What advice do you have for someone considering post-graduate service? Take the leap of "Faith" and you won't regret it! There are opportunities to learn and grow through service each day!
Question for Reflection: How has an experience of service impacted your personal life or faith?
*This post was originally published on the Catholic Volunteer Network Blog and was re-posted with permission.
To learn more about post-grad service opportunities, check out Catholic Volunteer Network's RESPONSE directory, listing thousands of opportunities across the United States and abroad.
To learn more about Catholic Social Teaching, please click here.
“I am the resurrection and the life, says the Lord; whoever believes in me, even if he dies, will never die.”
Today’s Gospel challenged my understanding of what it means to be compassionate. When Jesus learned that a loved one was ill, He responded in a peculiar manner. He didn’t rush to the sick one’s side or hurry to comfort His beloved’s family. Rather, He waited two days.
Why did He wait two days? I sure wouldn’t have done that. If He knew all along that He would raise Lazarus, why would He prolong the wounded agony of Mary and Martha? How could Jesus desert those He loved in their moment of need? It seems almost like a test, a cruel and unnecessary test.
Yet I suspect Jesus had a different intention. By waiting two extra days He was not punishing or testing Mary and Martha but inviting them to examine their own brokenness. The idea of resting in brokenness, rather than avoiding it, has been a particularly challenging concept for me. I first encountered it in Bryan Stevenson’s book Just Mercy, in which Stevenson says “We can embrace our humanness, which means embracing our broken natures and the compassion that remains our best hope for healing. Or we can deny our brokenness, forswear compassion, and, as a result, deny our own humanity.”
It seems that Jesus chose the former. When He finally arrived in Bethany and witnessed the woundedness of those He loved, He “became perturbed and deeply troubled.” Then, “Jesus wept.” Knowing that Jesus wept helps me reclaim my own brokenness and affirms that truly embodying compassion requires entering into the chaos of woundedness, both my own and that of the “other” person.
Prayer: God of grace, help me rest in my woundedness. When I feel most alone and deserted, remind me of Jesus’ constant refrain “Do not be afraid.” Help me remember that Jesus Himself, the almighty Son of God, wept for the pain of His community. Let me never forget that one of Jesus’ greatest miracles of raising Lazarus from the dead was precipitated by His solidarity in suffering with those He loved dearly. Amen.
Focus on: Social Justice
How have you been wounded by the, as Dr. Martin Luther King Jr. puts it, “sickness of racism, excessive materialism, and militarism?” How can you – and your surrounding communities – enter into this brokenness and encounter healing compassion?
Service Inspiration: My mother, Sue, understands part of my volunteer experience, but struggles with other components. However, I recently babysat for a colleague’s children, a two-and-a-half year old and a six-month old. When I left, I was exhausted. I realized later that I watched two boys the same age difference as my brother and I, but only for a few hours. My mom did it for years, and then became my teacher and homeschooled us. She served as an enormous role model, never asking for thanks or recognition, silently taking on her children’s struggles. She is an inspiration and reminder of Jesus here on Earth.
*This Lenten reflection was originally published on the Catholic Volunteer Network Blog and was posted with permission.
Greg Hamilton attended Saint Michael’s College in the grace-filled Green Mountain State of Vermont and is currently serving as a Jesuit Volunteer in Washington D.C. at the Campaign for the Fair Sentencing of Youth. Most days, Greg finds a way to involve his favorite poet, Mary Oliver, in his routine.